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Old women talk about old things: history, myth, magic and their
checkered pasts, about what changes and what does not.
Showing posts with label rape trials. Show all posts
Showing posts with label rape trials. Show all posts

Friday, December 27, 2013

I Had Rather Die: Rape in the Civil War

For over a year now, I've been mentioning my upcoming title, I Had Rather Die: Rape in the Civil War. When I first studied the Civil War for my fictional trilogy, I read quotes from historians that claimed the Civil War was a "low-rape" war. At the time, I didn't question their research, but as I learned more about the war, I began to doubt the belief. Around seven years ago, I started researching the subject in earnest with the intent on writing an article. I found more historians repeating "low-rape" war without any citations or serious research.

Words like "restraint" were fairly common as to why Victorian men supposedly didn't rape during wartime. These same Victorian men had no difficulty shedding that restraint when it came to raping black or Native American women. So restraint meant white women specifically. As I dug into the material further, it became clear that restraint was reserved for upper-class white women, and even then, women of all classes had been raped.

As it turns out, I wrote an article, using mostly secondary sources. Eventually, a now defunct Civil War magazine published it, almost a year after submission. By that time, I had amassed a database numbering into hundreds of incidents of rape. Only then did I realize my article had grown into a book. At first, I scoured the period newspapers and the Official Records of the Union and Confederate Armies, which are commonly referred to as the Official Records or OR for short. The OR consist of 128 lengthy volumes of the official reports, orders, and correspondence of the two armies.

This research was easy compared to the next phase when I started collecting records from the courts-martial. For over two years, I traveled back and forth to the National Archives in Washington, D.C., photographing the trial records of soldiers who had been accused of rape. When I got home, I went through the tedious process of transcribing the records. At the same time, this method allowed me to maximize my time at the Archives by photographing as many records as possible in any given visit.

Sometimes, I'd miss a page or a couple of pages came out blurry. As a result, I had to pull the record again on my next visit and locate the missing pages. Fortunately, most court transcribers of the era numbered the documents, which usually helped my search. Some of the Confederate guerrillas had been accused of numerous crimes besides rape. Those particular trials could be over 100 pages in length, and I would have to scour through them to locate the relevant info for my book.

The title I Had Rather Die comes from a court-martial record. One woman testified that she would "rather die" than be raped. In that particular case, the two men were executed, which was fairly uncommon during the time, even though rape was considered a capital offense. The men in question had a history of trouble making, plus she had a sympathetic ear from General Marsena Rudolph Patrick. He located the assailants because one of the men had bragged about what they had done.

As anyone might guess, reading so many accounts of rape was daunting, and there were many times that I wanted to give up. The stories were heartbreaking. That's also the reason why I couldn't let go. The women who spoke of their torment had been silenced before, when their voices had been dismissed to a "low-rape" war. Like any other war, the Civil War had numerous rapes. At long last, the survivors' voices have been heard.

Kim Murphy
www.KimMurphy.net

Monday, November 4, 2013

Witch Trials and Rape

"It is true that rape is a most detestable crime, and therefore ought severely and impartially to be punished with death; but it must be remembered, that it is an accusation easily to be made, hard to be proved, but harder to be defended by the party accused, tho innocent."

Sir Matthew Hale, The History of the Pleas of the Crown (1736)


No words have severely affected modern women more than Sir Matthew Hale's seventeenth-century declaration, which was first published fifty years after his death. Even though the crime of rape has been shown to have no more false accusations than any other crime, Hale's statement, warning jurors that women are liars, has been repeated throughout courtrooms for centuries. In the U.S., the words weren't stricken from the courts until the 1970s.

In the seventeenth century, a woman who brought the charge of rape against a man was automatically regarded with suspicion. A girl's sexuality was controlled by her father, and once she was married that power shifted to her husband. If a woman had been raped, her "protector" would bring the charges to the authorities. Women with no male protector were often looked upon as being unchaste and thought to readily consent their virtues to any man.

By now, I'm sure you're wondering what the crime of rape has to do with witch trials. While researching for my nonfiction title I Had Rather Die: Rape in the Civil War, I discovered an ominous connection. In 1664, Hale presided as a judge in a witch trial of two elderly women, Amy Duny and Rose Cullender. Dorothy Durent accused that Duny had caused her children to have "fits." In one instance, Duny had prophesied that Durent would see some of her children dead and end up on crutches herself. When Durent's daughter became sick, Duny foretold that she hadn't long to live. The girl died two days later. Shortly after her daughter's death, Durent went lame only to be cured upon Duny's conviction.

Duny was also accused of bewitching the Pacey children. In 1663, Deborah Pacey went lame. Soon after, she had "fits" and great stomach pain. She told the doctor that Amy Duny had appeared to her and frightened her. Duny was put in stocks for the crime. Two days later, the other Pacey child began to have fits that included lameness, deafness, loss of speech, fainting, and coughing up pins. Both children claimed that Amy Duny and Rose Cullender had come to them. The children were also thought to be possessed by the devil.

Two more children from different families had similar fits. In body searches of the accused women, Rose Cullender was found to have "something like a teat about an inch long" in the abdominal region.

During court, three of the children fell into violent screaming fits. In a test, the girls were blindfolded and touched by strangers. Tricked into thinking the touches had come from the accused women, the girls had a "bewitched" reaction. The father of one of the girls stated that sorcery was the cause for their mistake.

Sir Matthew Hale refused to allow the evidence to come before the jury and failed to give a similar speech that he normally delivered to rape jurors about how difficult the crime was to prove. In fact, he offered the exact opposite explanation and lectured the jury about the evils of witchcraft. After half an hour, the jury delivered a guilty verdict for thirteen counts of witchcraft and sorcery. With the conviction, the children were restored to good health and walked out of the courtroom completely healed.

Duny and Cullender denied any wrongdoing and were hanged on March 17, 1664.

Like rape trials, the female victims in witch trials were mocked and believed to be corrupt. Hale and those who thought like him had ways of keeping women in their places through intimidation and fear. His infamous words may have been stricken from the courtrooms, but his legacy lives on when the modern justice system fails to take rape complaints seriously.
Kim Murphy
www.KimMurphy.net