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Old women talk about old things: history, myth, magic and their
checkered pasts, about what changes and what does not.
Showing posts with label witch trials. Show all posts
Showing posts with label witch trials. Show all posts

Monday, November 4, 2013

Witch Trials and Rape

"It is true that rape is a most detestable crime, and therefore ought severely and impartially to be punished with death; but it must be remembered, that it is an accusation easily to be made, hard to be proved, but harder to be defended by the party accused, tho innocent."

Sir Matthew Hale, The History of the Pleas of the Crown (1736)


No words have severely affected modern women more than Sir Matthew Hale's seventeenth-century declaration, which was first published fifty years after his death. Even though the crime of rape has been shown to have no more false accusations than any other crime, Hale's statement, warning jurors that women are liars, has been repeated throughout courtrooms for centuries. In the U.S., the words weren't stricken from the courts until the 1970s.

In the seventeenth century, a woman who brought the charge of rape against a man was automatically regarded with suspicion. A girl's sexuality was controlled by her father, and once she was married that power shifted to her husband. If a woman had been raped, her "protector" would bring the charges to the authorities. Women with no male protector were often looked upon as being unchaste and thought to readily consent their virtues to any man.

By now, I'm sure you're wondering what the crime of rape has to do with witch trials. While researching for my nonfiction title I Had Rather Die: Rape in the Civil War, I discovered an ominous connection. In 1664, Hale presided as a judge in a witch trial of two elderly women, Amy Duny and Rose Cullender. Dorothy Durent accused that Duny had caused her children to have "fits." In one instance, Duny had prophesied that Durent would see some of her children dead and end up on crutches herself. When Durent's daughter became sick, Duny foretold that she hadn't long to live. The girl died two days later. Shortly after her daughter's death, Durent went lame only to be cured upon Duny's conviction.

Duny was also accused of bewitching the Pacey children. In 1663, Deborah Pacey went lame. Soon after, she had "fits" and great stomach pain. She told the doctor that Amy Duny had appeared to her and frightened her. Duny was put in stocks for the crime. Two days later, the other Pacey child began to have fits that included lameness, deafness, loss of speech, fainting, and coughing up pins. Both children claimed that Amy Duny and Rose Cullender had come to them. The children were also thought to be possessed by the devil.

Two more children from different families had similar fits. In body searches of the accused women, Rose Cullender was found to have "something like a teat about an inch long" in the abdominal region.

During court, three of the children fell into violent screaming fits. In a test, the girls were blindfolded and touched by strangers. Tricked into thinking the touches had come from the accused women, the girls had a "bewitched" reaction. The father of one of the girls stated that sorcery was the cause for their mistake.

Sir Matthew Hale refused to allow the evidence to come before the jury and failed to give a similar speech that he normally delivered to rape jurors about how difficult the crime was to prove. In fact, he offered the exact opposite explanation and lectured the jury about the evils of witchcraft. After half an hour, the jury delivered a guilty verdict for thirteen counts of witchcraft and sorcery. With the conviction, the children were restored to good health and walked out of the courtroom completely healed.

Duny and Cullender denied any wrongdoing and were hanged on March 17, 1664.

Like rape trials, the female victims in witch trials were mocked and believed to be corrupt. Hale and those who thought like him had ways of keeping women in their places through intimidation and fear. His infamous words may have been stricken from the courtrooms, but his legacy lives on when the modern justice system fails to take rape complaints seriously.
Kim Murphy
www.KimMurphy.net

Friday, November 18, 2011

Witch Trials of Virginia

In North America, most people think of Salem when witch trials are mentioned, but Virginia has the dubious honor of holding the first such trial on the continent. Thirteen women and two men are known to have been tried for the crime. Thanks to the Civil War, many records were likely lost, but most of those accused were found not guilty and often turned the tables on the accuser by successfully suing for defamation of character.

In September 1626, Joan Wright was the first person in Virginia to have been tried for being a witch. Goody Wright was most likely a cunning woman. Because few in the seventeenth century could afford physicians and those who could often didn't trust them, cunning folk were popular healers for the masses. Joan engaged in foretelling the future and was a midwife. Also, she was left handed, which further helped her accusers to place blame on her being in league with the devil.

On at least three occasions, Joan prophesied that certain individuals would bury their spouses, which indeed came to pass. In another case, she attended the birth of Lieutenant Giles Allington's wife. Due to Joan's left handedness, Allington's wife distrusted her and a second midwife also assisted.

After the delivery, the woman grew sore in the breast (most likely an infection) and was bedridden for weeks. Soon after, the lieutenant himself fell sick as did the child. Goody Wright was accused of witchcraft for these incidents and several others. The record is unclear as to what punishment, if any, she might have received, or even if she was found guilty. However, she was fined one hundred pounds of tobacco for an unspecified act.

Katherine Grady has the unfortunate distinction of being the only person executed in the colony for the offense. In 1654, she was en route from England to Virginia when a violent storm hit. Such disturbances were often associated with witchcraft. Of the passengers, Kath Grady, an elderly woman, apparently best fit the description of a sorceress. Detailed accounts either went unrecorded or were lost, but the captain hung the woman during the storm. Although technically she hadn't arrived on Virginia's shores, the case fell under its jurisdiction, where the captain reported upon reaching the Jamestown port.

Reverend David Lindsay emigrated from Scotland, a country with many witch trials, and accused William Harding of witchcraft in 1656. Harding was sentenced with thirteen lashes of the whip and ordered to leave the county. The records fail to reveal why he had been found guilty.

Other cases included the usual bewitching of horses, cows, and chickens. Some women were inspected for witch marks on their bodies, but only one other case had any serious accusations. The most famous witch in Virginia's history is Grace Sherwood. Like many women charged with being witches during the seventeenth century, she was a nonconformist. Said to have been strikingly attractive, she fully admitted to being a healer, herbalist, and a midwife. She owned prime waterfront property and wore trousers when she planted crops.

Her troubles began in February 1698. A neighbor, Richard Capps, had spread gossip that Grace was a witch. With her husband's help, she sued Capps for slander. An agreement was likely worked out as the suit was dismissed soon after.

Six months later, Grace again faced accusations. John Gisburne (a constable of Princess Anne county) and his wife Jane claimed that Grace had "...bewitched their piggs to death and bewitched their Cotton." At the same time, Elizabeth Barnes vowed that Grace had come to her during the night and rode her. She went onto say, "...[Grace] went out of the key hole or crack of the door like a black Catt."

Once again, Grace and her husband sued for defamation of character. The jury found for the defendants, and the Sherwoods were left to pay the court costs.

James Sherwood died in 1701, leaving Grace with a small estate. In 1706, she got into a fight with a neighbor by the name of Elizabeth Hill. Grace ended up suing Elizabeth and her husband Luke for assault and battery. The justices awarded her twenty shillings in damages.

The judgment was a small portion of what Grace had sued for, but the Hills brought accusations of witchcraft, saying that Grace had bewitched Elizabeth. In March, a jury of women searched Grace Sherwood with these findings, "two things like titts wth Severall other Spotts." The forewoman of the jury happened to be Elizabeth Barnes, the same woman who had been involved in a slander suit a few years earlier.

As a result, Grace's case went to the General Court and Attorney General. The charges were returned to the county level with the suggestion that a jury of women again search Grace as well as her house. The jury refused to appear.

In July, the county wished to settle the affair once and for all, and the justices ordered the sheriff to try her by ducking. Later in the month, Grace was led from her cell where a crowd gathered, chanting, "Duck the witch!" She was stripped to her shift, then tied crossbound with the thumb of her left hand to the big toe of her right foot, and her left thumb to her right big toe. From a boat, she was lowered in a pond, where she floated and was found guilty. Brought to shore, she was searched by a jury of woman. Again, they discovered the two suspicious moles.

Grace was taken into custody. After her release in 1714, she paid the back taxes on her property. Apparently afterward, she lived a quiet life. A will was found dated 1733 and probated in 1740, where she died at the age of 80. On July 10, 2006, 300 years after Grace's ducking, she was pardoned by the 70th Governor of the Commonwealth of Virginia, Timothy M. Kaine.

Kim Murphy
www.KimMurphy.net